Once upon a time, there were three brothers: Heigleg, Bentiu, and Yida. Bentiu was the eldest – full of fire and an exaggerated ego. He took his role as eldest brother seriously. Every day he would head into the back yard and run laps, do push ups, and practice talking smack to the acacia trees. Yida, a small and petit little man, would visit from his nearby village and feel a sense of pride knowing if an enemy dare approach, Bentiu’s biceps were plenty big enough to keep him safe.
One day their 3rd brother, and the wealthiest of the boys, Heigleg, sent a messenger to his two brothers. He spoke of the deep richness of his oil fields and the peace that he enjoyed. He encouraged the brothers to stop wasting their time preparing for war when all they really needed was to submit to his intelligence and allow him to lead them into abundant wealth.
“Please don’t make the uncles get angry,” he warned in his letter, “they just want us all to be together. If you don’t concede, who can predict the future?”
But Bentiu, Yida, and the rest of their extended family knew the dangers of such dialogue. For years the uncles had been fighting; including their father, Juba – one of the patriarchs. They never could quite see eye to eye on how to provide for their family and their religious arguments just enflamed the issue. So finally, during a year of famine and drought, Juba and his brother Karthoum agreed (to use the word very loosely) to part ways. They argued every member according to wealth, might, and beauty until a timid line had been drawn between the family. Bentiu and Yida became part of their father’s SoSu clan while Heigleg joined their uncle Karthoum as an icon of power to the NoSu.
After the division of the family the SoSu clan decided to make a name for themselves in the arena of hospitality. They contacted many of their powerful acquaintances from a vast demographic and invited them to come and consult SoSu on their newfound independence. Bentiu immediately increased his workout routine to ensure an impressive display of muscle for whatever guests may come to call. His father convinced him that he needed to be bulging through his t-shirt if he was to convince anyone he was a credible player in world affairs.
While his brother and father worked on beefing up their image (and simultaneously their wallets) Yida had encountered a bit of a dilemma. After the segregation of the family, many of those designated NoSu began to arrive at Yida’s door. “We don’t want to be NoSu,” they complained. “Karthoum refuses to feed us and demands that we work ourselves blind ‘for the love of the clan’ and yet never allows us freedom or peace”.
At first Yida welcomed them and prepared meals for his malnourished relatives. But in just a few days time, his tiny little stone house was bulging with kinfolk. They were sleeping on his lawn, in his pastures, in his kitchen and for at least a mile in every direction. After a few short weeks Yida tried to ask his cousins to move on; find more relatives further south to help with their needs. But the guests refused. “Once Karthoum is removed,” they said with tenacity, “we’ll move back home. We’re not going one more meter.”
Yida ran the 60 miles to Bentiu’s house. “What am I supposed to do with all these people? I can’t feed them and the water is running out.” Bentiu calmed his little brother with a patronizing pat on the head. “Don’t worry,” he

From Brian's cockpit it looks like dry chicken scratches - the thousands of refugees looking for shade appear invisible.
said with heroic pentameter, “our new foreign friends will help us”. And he was right.
In a matter of two days, help arrived. Sam, an American do-gooder, started dropping food from the sky – literally. Yida rallied his relatives, now numbering more than 15,000, and built an airstrip in his back yard so Sam’s planes could deliver food and other life-saving supplies. For 4 months Sam sent small planes, piloted by sweaty white men in dirty white shirts, stuffed to the gills with food, tarps, equipment and people; people who could help organize the distributions. “Where did Sam get all these planes?” Yida asked one of the pilots. “He’s borrowing ours,” Brian explained as he tossed bags of rice and beans down the familiar assembly line, wiping his salty brow on his striped shoulder. “We work for AIM Air. We help Sam get the work done by flying these planes out here”. Yida wondered to himself, Why would this fair-skinned stranger care about me and my cousins?
Yida called his father. “Dad,” he questioned, “why are these white men bringing our family food?”. Juba chuckled. “Who cares why, Yida. All that matters is that they are doing it and paying our family a fortune to help make it happen! These people are our oil fields!” Juba laughed as he delighted in his scheming. “By the time we charge them landing fees, fuel fees, visa visas and standing-in-our-shade fees, Karthoum will be calling me for a loan! He won’t even let the white-ies touch a toe on his soil!”
“Aren’t you worried that they’ll quit if we don’t make it cheaper for them to help us?” Yida questioned. “They won’t quit,” Juba assured him. “They say they are here in the name of Jesus. I’ve met folks like them before – they don’t quit unless you kill ‘em”.
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“Hel…hello?” Yida whispered into the phone as he reached for his watch.
“Yida – its Heigleg”.
“Heigleg? It’s three o’clock in the morning? What’s a matter with you?” Yida’s heart began to race as the panic in his brother’s voice sunk in to the front of his mind.
“It’s Bentiu, you fool. That meat-head crashed into my house last night and has me locked in the latrine. He says they’ve come to ‘rescue’ me, that arrogant redneck”. Heigleg was grunting as if trying to climb a wall of cockroaches. “He says their headed to our sister Kadugli’s next and then all the way to Karthoum, the imbecile!”
Yida’s mind raced. It wasn’t a complete surprise to hear that Bentiu and his boys had crossed the NoSu border to ‘rescue’ Heigleg. For the past few weeks the NoSu had been sending Antinovs over Cousin Doro’s village, dropping bombs with the accuracy of a blind geriatric. It’s war their after, Yida thought, it was never about rescuing anyone. It’s revenge their looking for, and whatever spoils they can get along with it.
Yida lit a candle and sat on the edge of his cot. All those years he watched his brother sweating and training in the name of defense and here he was waving his fist practically inviting Karthoum to a dual. He thought of his family. He thought of himself; his tiny bit of property unfortunately located directly between Heigleg’s and Bentiu’s agendas. He thought of his friend, Brian, and the other pilots keeping this swollen village on the right side of starvation. “They don’t quit unless you kill ‘em” his father had said. While they would never be the target, the chance of his white friends being caught in the catastrophic crossfire seemed inevitable.
“May your Jesus save you,” he whispered, “and us.”
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I suppose this is the only way I’d get myself to sit down and actually write this story; to do it in a way that makes it sound new to me. Every day we get new word of what’s happening between North and South Sudan. It’s not at all “boring” – but it has become common. So common that it’s hard to remember Westerners may not have a full understanding of what’s going on over here and how Brian plays a part through the work of AIM Air. The story is an analogy. The brothers represent two key towns in South Sudan where Brian flies almost weekly and one across the border in North Sudan where NGO’s and missionaries are forbidden. Sam, the American “do-gooder” (as folks like us are sometimes seen), is Samaritan’s Purse, whose tireless efforts to feed those refugees fleeing the North is becoming difficult with war standing on their shoelaces. The issues in the story are quite real. It’s, as is so often the case, a story of greed, dismissal of the innocent, and stubborn leaders. We ask you to pray for us – especially Brian and his colleagues as they fly, quite literally, into a war zone. For those refugees, every airplane delivers what may be their last meal and last chance to “see” Jesus.
What if, in the time it took you to read this blog, you took at least the same amount of time to pray for North and South Sudan and the thousands of Lost who are dying at the neglect of their flippant leaders?
“I tell you the truth, if anyone says to this mountain ‘Go, throw yourself into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be done for him.” – Mark 11:23

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